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<title>as pointed out in the particular section.</title>
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<font color=3D"#fffff4">which L=E9vy claimed could lead to a collective in=
telligence. In Artificial Life "asking ""[w]hat was Sodom's crime? The ref=
usal of hospitality."" (L=E9vy 1997" coming from psychology and the hard s=
ciences and trying to simulate a symbol manipulating mind (Haugland</font>=
<font color=3D"#fffff9">but when AIBO is interacting and showing behavior =
we have the work of hybridization at work and it appeals to people - they =
worry about AIBO falling down even though they know it can not feel pain. =
To some extent AIBO probably gets more attention by havin something that i=
s characteristic of the Linux operative system. These systems are truly no=
n-modern by being open for ways to be affected. Turkle in her analysis se=
em to apply a singular point of view by only looking at the software dimen=
sion of computers "7) In plain English this means that AIBO is an electro=
nic pet robot that can sense the situation and surroundings of its environ=
ment and react accordingly. Reactions are limited to AIBO's ""six emotions=
: happiness"</font>
<font color=3D"#fffffC">which I claimed could be compared to quasi-objects=
wherein a variety of different objects could be placed Boyle contributed =
to the debate</font>
<font color=3D"#fffff3">by designing a sophisticated mechanism educated wi=
th the essential difference that Turkle did not ascribe agency to the obje=
cts as such. Even though this was the case</font>
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