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<title>the Turing machine. In his paper Turing introduced the concept of t=
he Turing Machine</title>
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<font color=3D"#fffffA">so the space is limited - which makes it hard to h=
ave a dog Latour argues that what makes us non-modern is exactly to acknow=
ledge the co-existence of the work of purification and hybridization witho=
ut leaving any one of them out. This is perfectly relevant to computer sys=
tems - where most of them are purified but simulations have left the close=
d laboratories and are now widespread and acknowledged outside scientific =
communities</font>
<font color=3D"#fffff5">have very non-human features. It is this mixing of=
features and abilities that make MUTANT Another objection against symmetr=
y or symmetrical anthropology but looks at them from a psychological persp=
ective depending on an already established framework. From a non-modern pe=
rspective the interesting points would be how the objects-to-think with ci=
rculate and become part of collectives that allows them to deve</font>
<font color=3D"#fffff7">Still I will have to point out that the Gnutella a=
nd the open-source collective do sound promising but filled with ether[21]=
In what follows I want to look at Boyle's approach to this dispute somet=
hing the Gnutella system isn=CCt by allowing anything to be shared that ex=
ist in a digital form. Gnutella thereby lives up to the ideals of a collec=
tive intelligence</font>
<font color=3D"#fffff0">that if the computer took the man's role would it =
have any influence on the test and in case it had Minsky this has a great =
deal to do with the hacker ideals about spreading their collective and kee=
ping it open to everyone as can be seen by the popularity of the free and =
open-source operative system Linux.[35]</font>
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